Now let's pass directly to the first aphorism of the first chapter. Before you begin, as always, the overall time - it's thanks and tribute to teachers, which is expressed in allegorical form. Then the word "So", which means the beginning of the presentation. Disciple: What is it and why is it important? Vadim Zaporozhtsev: To leave feeling that you got to the middle of the book, but there is a beginning and an end. A good tradition - to begin the text and to conclude that there was no misunderstanding. All that can be said on the first aphorism: this is an invitation to explore.
Yoga is the cessation of the activities of consciousness 1. Vyasa Comment: As [in sutra] is omitted the word "any" yoga of consciousness is also called yoga 2. Soznanie because of its propensity for clarity, the activity [and] inertia - trimodal 3.
Sattva [as a modality] consciousness, which by its nature is clear being mixed with the two [other modalities], rajas and tamas, is bound to dominate and sensual obektam. Ona is mixed with tamas, tends to unrighteousness, ignorance and loss neotreshennosti sily. Ona same, shining in his wholehearted completeness when dropped a veil of ignorance, and when it is mixed only rajas, tends to righteousness, knowledge, detachment and the power of 4.
Energiya consciousness is not transformed and is not absorbed [objects], the objects themselves are showing themselves to it; it is pure and limitless 8. Razlichayuschee comprehension is essentially sattva as a modality [of consciousness] and thus, contrary to it, [this energy consciousness] 9. Because consciousness, indifferent to it, and also exempt from this comprehension In this state, Sanskar consciousness is accompanied by a [ie unconscious forming factors] This is the focus, "devoid of seeds.
Takim way because this yoga, [defined] as the termination of the activities of consciousness, two vidov.
The Original Teachings of Yoga: From Patanjali Back to Hiranyagarbha
Raz in mind in this state there is no object, what is the own nature of the Purusha [ "Spectator"], which is the essence of - comprehension of buddhi, [that is, the mental experience]? Vadim Zaporozhtseva Comment: To begin to express gradually. Thus, the second aphorism of the first chapter "Yoga Sutras" Patanjali says to terminate the modification of consciousness.
There is a phrase that is repeated by all, except, perhaps, a silent yoga: "Citta Vrittis Nirodha". Vadim Zaporozhtsev: The definition of yoga, Patanjali has given us. Do yoga can have many definitions. What is yoga? To make out the meaning of this phrase must know Sanskrit.
Talks - God Ishvara, In Patanjali's Yoga Sutras
Translate this sentence can be different. Citta citta - an attribute of our consciousness, and vritti vrtti sometimes translated as thought-forms or as waves, whirlpools, eddies. Nirodha nirodhah - this termination, removal, destruction. Here, I will still refer to our little school of yoga, to understand what is said there.
So, we remember that we have reason number one, number two reason and reason number three. Mind is represented in the form of water in some kind of container, we assume that it is in the head. The surface of the water - it is our mind. And for this reason the wave run - it thought. Absolutely every thought, from this point of view - a wave in the Chitta, running over the surface of the lake - the mind.
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And just as in the lake there are many large and small waves, ripples, in the same way we have in mind are many thoughts. In another way, it is possible to look at how to modify the chitta, consciousness, but consciousness is not in our absolute sense of the word, and the consciousness absorbed mind. Once in the lake of the mind disappear all vritti remains clean surface, which reflects the sun of consciousness, this state is defined as Patanjali Yoga.
Simply put, at a time when we disappear mysleobrazovaniya process, then we are in a state of yoga. Our thoughts revolve large and small, serious and weaknesses. Our "I" through your consciousness is involved in these thoughts. We remember that we have our "I", which is above all else, but it manifests itself as either consciousness or the energy. In this case, we consider that our "I" manifests itself as consciousness. And through consciousness, which always, our "I" is involved in some kind of an environment that is changeable.
And among that is our mind. Therefore, there is an illusion that consciousness is changing. But the point is that if we imagine the mind as something transparent, liquid, modify, any wave on the surface of the core idea. You can, however, not present in the form of waves, and a swirling, whirlpool, smerchika. And each of these twists, vodovorotikov - this is the idea. Thus, it is determined that such an idea. Of course, if something changes, this form of energy. But here, Patanjali, considered not in terms of energy but in terms of consciousness. It does not determine thought as a form of energy.
We know from physics that the wave - this is where the energy is transferred, but not transferred to the matter But back to the aphorism. So mysleobrazovaniya cessation or termination of the formation of thought forms, or even in a different way - the termination of the modification of consciousness Vadim Zaporozhtsev: This modification. Termination of a change of consciousness.
When it reaches the termination of a change of consciousness, then comes the state of yoga. And so Patanjali has defined yoga. In fact, it is the most important in his aphorism, "Sutras". All other aphorisms, which we will study the essence of reading methods, how to achieve this. Very briefly: the second aphorism "Yoga Sutras" Patanjali defines yoga. In Tantra Yoga achieved the same thing, but there is a condition defined by other terms and other words. Student: Vyasa in his commentary cited modalities of consciousness: Sattva, Rajas, Tamas and.
He determined that consciousness is in these three states. This refers to the citta? It can be in three states or in mixed proportions?http://drloveacademy.com/wp-content/como-rastrear/1855-como-localizar.php
Yoga and the Luminous: Patanjali's Spiritual Path to Freedom - PDF Free Download
That is, it comes from tamas to sattva clarity , and it is in this state, the mind can be reflected in the citta? Vadim Zaporozhtsev: Come on until we use the term "citta," let's just use the term "mind". Yes, you are absolutely correct notice. So it turns out that the fight against thoughtforms we have ourselves as thought forms. Vadim Zaporozhtsev: Anything can happen in three ways.
Three modes, three qualities of one and the same: sattva clarity , Tamas inertia, obscurity and rajas activity. There is the same situation is observed: initially the mind is in a state of tamas, it is inert. Accordingly, all vritti or thought forms, painted here this state of tamas, and the person in this state is not much different from a primitive animal, which also knows how to think.